Sovereignty and the Missionary Pestilence

There is an interesting legal case brewing in the Pine Ridge Reservation about trying to restrict the activities of an obnoxious white missionary. I suggest reading this for more details. But it kind of sums up a lot of more obscure ideas that I have kept on this blog only and why I am continuously evolving them. Especially given the background of the Pope’s recent apology tour which means nothing while the Spanish/Portuguese version of neoconservatism, The Doctrine of Discovery, remains on the books.

The Iroquois made great sport of burning Jesuits-a group that had been allowed to infiltrate and infest the Huron. I would content this played a part in the Haudenosaunee Confederacy outlasting its Huron and French rivals in addition to their skillful diplomacy.

The purpose of these missionary people, as it always has been since their rise to prominence in the Late Classical Era, is to find the most psychologically diseased and desperate members of a society and elevate them out of their rightful place at the bottom and put them at the top as compliant puppets. To achieve a kind of rule by and for the psychologically frail. This explains its popularity in certain parts of the world where philosophical tradition already paved the way for the disembodied ideal to take precedence over the value-neutral adaptably pragmatic. That or parts of the world with the misfortune to be conquered by those with such idealist hang-ups. Which is also why North Sentinel Island did nothing wrong.

Tribal law will serve as a test case in internal politics here in the U.S. But it also goes to show why even though I take generally pro immigrant views I will never endorse Open Borders nonsense. The ability to regulate who can enter a community and what they can do upon doing so is vital to prevent forced homogenization and to provide protection from trendy fads that claim to be the future. Because I am fine with Central American immigrants does not mean I am fine with all potential groups of people out of some bland statement of common humanity. One day, a group might arise somewhere that is overwhelmingly beholden to some fanatical ideology that demands mass conformity to its doctrine in a way people from Latin America presently do not.

Strong states and societies can keep missionaries (and their fellow travelers like many preachy humanitarian NGOs) out. Only weak societies let themselves be walked over by militant carelords whose stated humility runs part and parcel with their ballooning hubris that they are the vanguard of a new world order bringing enlightenment to those who have yet to bow to them. And if the laws and customs are the same everywhere (the Christian-Muslim-Victorian-liberal dream) where do you go to when the laws become insufferable? Are you complacent enough, even if you support the monoculture, to assume it will always be good to you? Nothing stays the same forever. World history reaches no predetermined and uniform endpoint save perhaps entropy or creative destruction and reboot/recycle. Therefore, world views that promise such a thing can be confidently stated as either lying or deluded. Yet their appeal to the weak and bitter is its own form of self perpetuating power, like a democratized pyramid scheme. Of course, the irony of such totalizing views is that they cannot live without enemies to compare themselves with. But unlike others that can acknowledge this division as natural they cannot, and so their moments of triumph inevitably give way to sectarian division and mutual cancellation…for where go the self righteous when there is no one left to convert? They turn inward and wreak their missionary activities upon each other as the pyramid scheme of conversion must continue. Division always reasserts itself and no belief complex last forever. Even if, as I have written about professionally, they take on changed and more contemporary forms.

The problem is not that they will succeed, for they will not. It is a problem of how much damage they inflict on their doomed quest before they inevitably fail. How many alternatives to monoculture are destroyed or assimilated unnecessarily to sate this lust for mandatory togetherness in service of a project that will fail but make everything more insufferable as it does so anyway? In the end even this comes to naught of course, but living through it in real time is the thing to be avoided.

With the power of sovereignty, however, this problem can be situationally mitigated. This is why Japan didn’t become the Philippines in the age of discovery. Sovereignty itself is a fake concept of course, but one which has more truth to it than any messianic religion or social fad. This is because when it fails it is acknowledged to be lost, and can only be a concept of import when it works. To work it must have both some in group consensus and some external recognition of territorial rootedness. Those things, unlike vague and odious monocultural concepts of salvation, grace, enlightenment, social justice, [Current Year] or ‘the end of history’ can actually exist in a concrete way in the material world. Likewise, the assertion of sovereignty begets other different sovereignties, which, in turn, protects distinctiveness. It should come as no surprise that the most obnoxious missionaries of today-the ones who prey on war refugees and impoverished native communities, come from the United States, a country that has for most of my lifetime held itself up as the universal empire and arbiter of what is right and wrong in the world. It is only by asserting such sovereignty (be at tribal or international level) that one can choose to exclude what seeks to forcibly assimilate.

Thankfully, human tribalism is intrinsic and cannot be defeated by any ideology. But I would much rather live in a society capable of suppressing and interdicting the worst of the carelords. And I support others who wish to do so in their own way as well. In our particularly Anglo-Protestant culture complex this is especially hard. We are every bit as close to the heart of the beast as sane people who live in Saudi Arabia are. But, as I have stated before, I do believe there is a way for the sane to work within our cursed traditions to achieve a far more optimal outcome.

In the meantime, support for tribal sovereignty (and indigenous religion) within the context of U.S. domestic politics remains an imperative someone like myself who follows the ideas of The Black Longhouse must uphold to the utmost.