About

Coyote Tantra
‘But what, no moral code in these stories? No promise of eternal life, no salvation from death? Coyote stories offer up none of these things…It ought to be said that Coyote stories are not really for visionary dreamers who expect to change the world. Coyotism is a philosophy for the realists among us, those who can do a Cormac McCarthy-like appraisal of human motives but find a kind of chagrined humor in the act, who think of the human story as cyclical…Coyotism tells us that while we may long have misunderstood the motives of our behavior, we’ve also known how human nature expresses itself. And who better to illustrate that than self-centered, gluttonous, carnal Coyote?’ ~Dan Flores

Q: What is ‘The Trickster’s Guide to Geopolitics?

A: A blog about taking an outsider perspective towards issues related to geopolitical strategy.

Q: What are Geopolitics?

A: Good luck getting one definitive answer on this from multiple sources. Basically, its the study of how geography and politics come together to make strategy. It is especially common to find when discussing great power politics, strategic rivalry, and alliance networks, as well as conflicts. There are many schools of geopolitics, and many of them are quite frankly ridiculous, so its a real mixed bag. But as geopolitical thinkers influence policymakers around the world it becomes all the more important to study the bad and good alike as well as every shade in between.

Q: What is a trickster?

A: The trickster is something that appears in many if not most mythologies around the world. It is a type of culture-hero, partially base and partially divine. Its role is to go against the grain, parody human or animal instincts, and call into question received wisdom. For good or ill (or most often neither) when Trickster arrives nothing stays the same. Famous tricksters or trickster-like figures in mythology are Hermes, Coyote, Raven, Monkey, Anansi, and many others. In Japan there is even an entire species of tricksters, as the local raccoon-dogs (tanuki) are viewed in their mythological form.

Q: Why start this blog?

A: I have been told a few times before that I should have a blog, especially given my love for debate and discussion related to foreign policy issues. Considering my interest in mythology and also not adhering to received wisdom, a trickster theme seemed the best way to make it more unique than Yet Another Foreign Policy Blog. It has also been one of my pet causes ever since I started graduate school in International Relations to reintroduce the primary status of history in understanding the topic. Theory A and Theory B might be useful for this and that, but only real case studies offer illumination on more relevant and often ignored factors such as random circumstance, incompetence, and people’s more instinctual response to crisis.

Q: I’m a first or second year IR undergraduate and I *need* to know what your theoretical framework is!?

A: Well, because its about geopolitics without an automatic ‘critical’ thrown in before the word as a prefix you can probably guess that this blog leans realist. It is not, however, doctrinaire realist and is critical of many varieties of ideas inherent in contemporary realism. Expect more posts on this later, but needless to say the blog leans most strongly in the direction of unorthodox realism, particularly towards Neoclassical Realism. Nothing is a perfect fit however and some sampling from other theories will certainly occur if the topic makes it relevant.

What is realism?

Q: Another question which could have many different answers. I would eschew most of the contemporary theoretical definitions and take it back to basics: deception, intrigue, and power-all in the service of self-interest. The state is the main actor on the international scale, and no organization is capable of regulating their behavior but themselves. Think Machiavelli, Han Feizi, Kautilya, Thucydides, Nixon.

Q: Isn’t realism quite an establishment theory for a ‘trickster’ blog to be focused on?

A: Not really. There are a couple reasons for this which may lead to more in depth posts in the future, but for now it suffices to put them simply:

1. The United States of America is the most powerful country in the world and, despite the perceptions of Europeans to the contrary, is not primarily a realist country. It slides around the scale of militarized liberalism with only occasional flashes of stone cold realism. I have also come to increasingly suspect that many aspects of the U.S. foreign policy establishment actually believes their own civic mythology.

2. Realism does not guarantee success. As Sun Tzu, one of the first strategists, first postulated, surprise and doing the unexpected is key to good strategy. A predictable realist is unimpressive and just as likely to be taken for a ride by a smart strategist as anyone else. Therefore, this blog is just as likely to critique rote realist thinking as anyone else.

3. Like the trickster, and the things he parodies, realism is a selfish and competitive philosophy fueled by appetite (in this case for resources and territorial control).

4. For a political theory, realism is pretty apolitical. There are left wing and right wing realists just as there are left wing and right wing idealists. A good realist can understand good strategy on the international level without undue interference from their domestic views as a big part of being a realist is to reject universal values and to deal with other countries based on what they can give you strategically-not what their internal structure is like. Think about the Sino-American alliance in the Cold War, both were more threatened by the USSR than each other and so a communist one party state and a capitalist democracy stopped being foes and started being de facto allies.

5. Finally, realism is the only IR theory which is definitively *not* Eurocentric. All other IR theories were made by Europeans alone to fit fashionable intellectual fads of their times to varying degrees. This doesn’t mean they are always wrong, but rather that they lack a historical global perspective. Almost every literate culture has left something akin to a realist text. Much like the trickster figure there are commonalities and differences from culture to culture. This is a rich and globally inclined topic to study, and one I no doubt will examine in the blog.

Q: What got you into International Relations in the first place?

A: I have traveled alot internationally on the cheap while getting an undergraduate degree in history. My own travels I saved up for as well as Semester At Sea. If you smush those things together in the formative years you get a strong desire to damn the risks and jump fully into graduate school in IR, which I did in Britain.

Q: So your nationality is?

A: American, but having gone through my entire IR education in the UK and being most influenced by Chinese and Arab strategic thinkers, you can hardly expect this blog to be very reflective of my nationality. Its written for anyone interested in geopolitical strategy no matter where they come from.

Q: Why should I believe anything you say?

A: You shouldn’t. You should always be critical and do your own research if you want to know more. Furthermore, its a blog not a peer reviewed article. The views here are only my own and serve a critical and editorial purpose. I have actual publications out there and this is meant to be much more informal and assessable than those.

Q: So, what is the general philosophical / ethical position here?

A: To put it in extremely nerdy terms because I do in fact have a humongous amount of experience playing and hosting tabletop RPG’s: This blogs moral alignment moves around between True Neutral and Chaotic Neutral.


The above was written at the start of this blog in 2015. It is still true. But now in 2023 I would like to add the following:


Since I have begun publishing externally much more frequently (check the publications tab on here for links), particularly on subjects related to geopolitics, I have spent the last few years opening up what I write about here significantly. There is still, however, a strong unifying theme that ties most of the various kinds of posts together: The dangers of monoculture, messianism, universalism, anthropocentrism, and assimilationism. While very much a philosophical materialist, one place where human thoughts do matter to me is in leadership and strategic culture. Especially under conditions of elite overproduction where a bevy of candidates can be chosen to support a system and so ideological litmus tests are applied. A tired system selects only for conformity, a functional one understands the danger in mindless groupthink. In order to prevent massive simultaneous collapse and better increase the chance of good governance, both domestically and in foreign policy, it becomes necessary to support economic, institutional, cultural, ideological, and intellectual diversity. The trend of the post Cold War world, however, has so far been to force a teleological neoliberal consolidation, effectively doing the opposite and flying in the face of most macro-historical trends. The reality of the world, however, is that unipolarity is already over. Smaller countries than the traditionally focused on great powers are comparatively stronger than they once were, and they have a multiplicity of critical world views coming with them. Subcultures too will offer potential lessons or escapes from an economic and political order increasingly ruled by an obsolete and out of touch professional managerial/priestly class. To best adapt to this world the simple reality of humanity’s natural polydirectional, cyclic, and animal nature should be embraced rather than denied. And much as trickster figures serve the role to combust the dreams of the sanctimonious and the idealistic, so too is there value in the relentless demolishing of a stultifying monoculture that holds us back from pragmatic situational adaptation.

9 thoughts on “About

  1. Hey there, great page! Short story is I was looking up some RPG stuff (CoC) and came across this page. I didn’t see a way to contact you via email but if possible I was hoping to asking some RPGing questions.

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    • Hey, thanks! My book is ‘The Formless Empire: A Short History of Diplomacy and Warfare in Central Asia’ and I have also contributed a chapter to the book ‘Insurgency and Counterinsurgency in Modern War.’ There are a few random academic articles floating about online too, but they are written in that obnoxious academic style in order to boost my resume when I was a grad student so I don’t recommend them.

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  2. Hello Christopher. I’m Jason Hunt a researcher. Someone recently sent me your “Woke Imperium” piece and I wanted to open a dialogue if possible. Reach me please at jhunt5@artic.edu at your earliest convenience and thanks in advance!

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