I was mere days from writing up a piece titled ‘Make Asylums Great Again’ when the assassination of Charlie Kirk, or specifically the response to it by the media, had necessitated a slight change of focus. But only a slight one. I have nothing to say about that case individually save that physically attacking the commentariat, loathsome as they often be, for their opinions is the height of moronic adventurism, undermines the ability to have a vibrant society, and risks martyring a partisan midwit class hardly deserving of such laurels. Michael Tracy sums it up well enough that I need not go further. Actors such as Palantir and the FBI love events like this, I am convinced, as it makes selling mass surveillance easier.
What I originally wanted to state before all of this is that a vast untapped market of support exists for those who wish to pivot the past failed mass incarceration around drug use into something more constructive: the rebuilding of the asylum system. Dismantled by Reagan (of course) with the help of social justice do-gooders who had watched too much One Who Flew Over the Cuckoo’s Nest, America’s once large asylum system kept streets clean and safe and provided housing and food for the mentally ill. In order to reduce societal alienation, atomization, and build communal solidarity it becomes imperative that public space be free of the nonfunctioning and often violent mentally ill. This system, which was filled with abuse, it cannot be denied, was still a vastly superior alternative to letting the crazies roam free. When they do so others do not go outside or participate in healthy public life. The schitzolumpen ruin society by being out and about, and their own quality of life is lessened too. The right ignores the role a lack of social spending plays in letting these people out, their own casual cruelty fueling the very things they despise about city living, while the left, stuck in the mentality of being forever fifteen and riddled (often by their own identarian admission) with mental illness, reflexively defends the worst of lumpen behavior and seeks to redirect criticism from the real and visceral into the nebulously structural. They may be right on the big picture, but they ignore the reality on the ground to get there.
People who are less likely to go outside are more likely to spend extra time online, in turn. A process fueled by the outside being less pleasant. There they might find another type of schtizolumpen. Less a public transport ranter and more of soap box grandstander type. The hyper-politicization of everything seems to have turned your average shut-in into Frances E Dec. Knowing (correctly) that the old established world views are wrong and have led us here, they are trying (and so far failing) to come up with new ones. And much as the old school moral panic about television rotting peoples brains was untrue about entertainment but was true about the news, so too does the internet’s entertainment not really fuel this problem so much as social media’s bombardment of contextless current events seem to act as fuel for those on the precipice of mental breakdown.
What we see, especially with domestic terrorists, is nothing that really makes sense to the rational. Therefore we get a lot of commentary that it must be nihilistic. I contend that incoherence is not nihilism, it might be far from it actually.
There is a tendency to conflate what nihilism actually is, the rejection of universal moral principles, with the more teenage understanding of it as ‘nothing matters but my feelings’. The first is effectively a realist position of living in a chaotic world which I myself share, the second is an enraged lashing out that seeks validation through catharsis. The first is more likely to take a bemused, indifferent, or dethatched perspective on life. The second aggressively searches for meaning in action, often through joining conflicts far from any rational concept of their own self-interest.
When one is familiar with extremist recruitment techniques, which I am from having once studied and worked in the countering violent extremism field, it becomes apparent that ideologues and cult-builders prey specifically upon those who are downwardly mobile and clearly seeking a purpose and meaning greater than themselves. It is a way to transcend both death and irrelevance in the eyes of those who see themselves destined for something great but with no means to achieve it. We are used to seeing this manifest in racial supremacist movements, cults, Jihadist networks, and general messianic views. It flatters the true believer inside the dejected. It tells them “You really are the protagonist all along, join us and change the world by taking part in the battle of good against evil.”
One can say that what we see now is garbled nonsense, culture war for its own sake rather than a coherent goal. So far that is the case, but it is (dare I say) earnestly trying to be something more. It is constructing its own mythology from the ground up where its followers can be heroes. As a notorious zoomer-hater when it comes to all things cultural I am hardly sympathetic to this, but I do understand it. But, much like so much of the public space, it is dominated by the schitzolumpen and nothing positive can possibly come from it as long as that remains so.
There needs to be an internet commons and a healthy internet subculture too, the both separate yet playing off each other. Like how a city’s downtown and underground music scene should work. But to have either there needs to be a holding tank for the lumpens that ruin everything. The asylums should not just be rebuilt for violent vagrants, but for the agoraphobic goblins as well. Needless to say, these asylums will not have access to the internet. It really is time to invest in public mental health, so Make the Asylums Great Again should be a rallying cry for people across the spectrum.
I am aware of the danger of what could easily become politically motivated diagnosis. Just look at the Soviet experience with Sluggish Schitzophrenia to see such a thing in practice. I would want this purely based on the quality of public behavior rather than the nature of the views expressed when doing so. But the fact is those who can’t keep their crazy in check are dragging everyone else down. In so doing, they actually become the new monoculture they think they are rebelling against.
T.S. Elliot’s oft quoted line from “The Second Coming” sums it up well: “The best lack all conviction while the worst are full of passionate intensity.” You do not get passionate intensity from nihilism, it comes rather from idealism, however thwarted or redirected it might be. Such idealism could be constructively channeled, but it needs to kept far away from those who promise a quick fix through grand battles of darkness against light.




